Key excerpts for posterity:
In our war against Islamo-fascist terrorism, we face enemies both overt and covert. The overt enemies are, of course, the terrorists themselves. Their motives are clear: They hate our society because of its freedoms and liberties, and want to make us all submit to their totalitarian form of Islam. They are busy trying to wreak harm on us in any way they can. Against them we can fight back, as we did when British authorities arrested the men and women who were plotting to blow up a dozen airliners over the Atlantic.
Our covert enemies are harder to identify, for they live in large numbers within our midst. And in terms of intentions, they are not enemies in the sense that they consciously wish to destroy our society. On the contrary, they enjoy our freedoms and often call for their expansion. But they have also been working, over many years, to undermine faith in our society and confidence in its goodness. These covert enemies are those among our elites who have promoted the ideas labeled as multiculturalism, moral relativism and (the term is Professor Samuel Huntington's) transnationalism.
Nevertheless, the default assumption of our covert enemies is that in any conflict between the West and the Rest, the West is wrong. That assumption can be rebutted by overwhelming fact: Few argued for the Taliban after Sept. 11. But in our continuing struggles, our covert enemies portray our work in Iraq through the lens of Abu Ghraib and consider Israel's self-defense against Hezbollah as the oppression of virtuous victims by evil men. In World War II, our elites understood that we were the forces of good and that victory was essential. Today, many of our elites subject our military and intelligence actions to fine-tooth-comb analysis and find that they are morally repugnant.
No need to add anything, genius has spoken.
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