Wilson has the vision that it COULD all be linked together so that we would truly understand our universe. He strongly laments the "post modernist" view that "all points of view are equally valid" - not surprising for a scientist. He seems much more willing to entertain the potential for divinity than many scientists, even though for himself, he is a materialist. He DOES seem to realize at least part of the horror of a universe where there is no transcendence, but he sees the risks of transcendence as too high -- mostly on the environmental front. He sums up the materialist vs transcendent views as "The uncomfortable truth is the the two beliefs are not factually compatible. As a result those who hunger for both intellectual and religious truth will never acquire both in full measure".
That is an interesting statement in that I would question whether any human will acquire a "full measure" of EITHER of those areas separately either. However, to come to a conclusion of what that which completely transcends the physical can do, seems a bit presumptuous. Man is so quick to set limits on what it is that God can do, it is good God has us around to lock those limits in on infinite power since we are so "intelligent" (just ask us). While we seem good at providing limits for the infinite, it is strange that we seem less inclined to limit ourselves.
He makes a good comment on the state of knowledge and information in the world; "We are drowning in information while starving for wisdom. The world henceforth will be run by synthesizers, people able to put together the right information at the right time, think critically about it and make important choices wisely". I think he is right on that at some level, and he also points out in the book how important it is to place the information into context with other knowledge, and even make it into a "story". He does seem to have some real insight into human nature.
He waits until the very end of the book to get into environmental doom and gloom. He sees us as rushing headlong to destruction of the planet, and has decided that "somehow" man needs to "morally" pull ourselves up by the bootstraps and see vast control on development and technology as "the only moral thing to do".
A neat trick for a strict materialist to come up with, apparently a new form of human brain will somehow "evolve" and suddenly operate with this "environmental moral imperative" in the next few decades? It seems unlikely to me that randomness should have bequeathed us with this function, and in a materialist universe we are just going to have to wait around for a few million years of "survival of the fittest" and hope that the right kind of "morals" for environmentalism randomly fall out the back end of the random process.
If such doesn't happen, that must mean that "the right kind of morals" just didn't randomly arise at "the right time" and the great roulette wheel of randomness will just keep spinning along without us. Small loss in a cold godless universe!
It is nice to see that even strict materialists have "hope" -- I'm thinking that he may want to invest more in lottery tickets with his faith in the great god of the dice. It seems so strange that a random process would generate a brain that questions the outcome of the random process (the existing state of the world), yet somehow believes that one of the outputs of that random process (us) is somehow responsible -- and soon to be "morally mandated" to "fix it".
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